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The baseline for web development in 2022

“The baseline for web development in 2022 is: low-spec Android devices in terms of performance, Safari from two years before in terms of Web Standards, and 4G in terms of networks. The web in general is not answering those needs properly, especially in terms of performance where factors such as an over-dependence on JavaScript are hindering our sites’ performance.”

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Your Startup’s Management Training Probably Sucks — Here’s How to Make it Better

“When you’re a really small startup, co-founder drama is the likely company-killer. But as your org gets larger, the thing that often tanks the company is waiting too long to bring on competent management.”

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My heart bursts with pain

“These extracts are from letters written by victims of the Holocaust during their final days. Needless to say, their messages are desperately sad. But they should never be forgotten.”

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Thinking that February sounds like a good month for a centralized social media break. Will keep blogging, obvs.

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I'm always trying to work proactively rather than reactively. Right now, the biggest force making my workday scattered is Slack (and sometimes SMS). I find constant synchronous interruptions pretty stressful. What would an asynchronous alternative look like? Don't say email.

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This Holocaust remembrance day, I'd love to pose the question:

Do you or your friends work for a tech company that enabled a modern genocide? Or do you work for a company that has the potential to enable one?

If so, what are you doing about it?

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Andy Warhol, Clay Christensen, and Vitalik Buterin walk into a bar

“Bill Gates once said, “We always overestimate the change that will occur in the next two years and underestimate the change that will occur in the next ten. Don’t let yourself be lulled into inaction.” That doesn’t mean to rush out and buy the latest meme stock, meme coin, or overpriced NFT. But it does mean that it’s important to engage with the social, legal, and economic implications of crypto. The world advances one bubble at a time. What matters is that what’s left behind when the bubble pops makes the world richer in possibilities for the next generation to build on.”

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The first step to doing the work is defining what the work is.

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Overworked Pharmacy Employees Are the Covid Pandemic’s Invisible Victims

“Bloomberg spoke with a dozen current and former Walgreens and CVS pharmacists and pharmacy technicians, most of whom requested anonymity because they feared retaliation. More responded to Bloomberg’s reporting request via email and text messages, detailing crushing workloads in sparsely staffed stores.”

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Neil Young demands Spotify remove his music over Joe Rogan vaccine misinformation

“In an open letter to his manager and record label that was posted to his website and later taken down, Young wrote: “I am doing this because Spotify is spreading fake information about vaccines – potentially causing death to those who believe the disinformation being spread by them. Please act on this immediately today and keep me informed of the time schedule.””

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Wishing all my Scottish friends a sick Burns.

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Station Eleven is superb. Human and beautiful, despite the apocalyptic setting. Artfully put together, intricately written, and meticulously acted.

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Disappointingly, I’ve been overloading my M1 MacBook Pro. If I don’t restart it every few days at least, it just hangs. I decided to settle for 8GB RAM; never again.

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On pronouns and shades of pink

“An accusation of virtue signalling often feels, to me, the same kind of denial of solidarity as the old “if you think people should pay more tax, write a cheque to the Treasury yourself”. Individualising the social must be something the left resists the right in doing, for the left to have any real meaning.”

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Faster internet speeds linked to lower civic engagement in UK

“Volunteering in social care fell by more than 10% when people lived closer to local telecoms exchange hubs and so enjoyed faster web access. Involvement in political parties fell by 19% with every 1.8km increase in proximity to a hub. By contrast, the arrival of fast internet had no significant impact on interactions with family and friends.” This feels solvable to me.

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The deep, dark wrongness

I was always a pretty good kid: good-natured, good in school, imaginative, and curious. I’d get up early every day to draw comic books before school; during the breaks between lessons on the school playground, I’d pretend I was putting on plays for astronauts. Afterwards, I’d muck about on our 8-bit computer, writing stories or small BASIC programs. I was a weird kid, for sure - nerdy long before it was cool, the third culture child of activist hippies - but relatively happy with it. I had a good childhood that I mostly remember very fondly.

Becoming a teenager also meant becoming the owner of a dark cloud that no-one else could see, which seemed to grow every day. By the time I was fifteen or sixteen, I would wake up some days without any energy or motivation at all. Sometimes, cycling home from my high school along the Marston Ferry Road in Oxford, a trunk road on one side and fields of cows on the other, I’d just stop. It was as if I was unable to move my feet on the pedals. I described it at the time as feeling like my blood had suddenly turned to water. There was nothing left inside me to go.

That feeling of nothingness inside me, like my fire had gone out, came into focus before I graduated from high school. I felt wrong. There was something irretrievably wrong about me - no, wrong with me - and everybody knew it, and nobody would tell me what it was.

At the same time, I discovered the internet. Whereas I’d come home as a kid to draw and write, as a teenager I’d connect to our dial-up Demon Internet connection and sync my emails and newsgroup posts before logging off again. I learned to build websites as a way to express myself. (Here’s one of my interminable and not-just-a-little-toxic teenage poetry collections, preserved for all eternity on the Internet Archive. You’re welcome.) Most importantly of all, I connected with new friends who were my age, over usenet newsgroups and IRC: two text mediums.

Somehow, when I was connecting with people over text, in a realm where nobody could see me or really knew what I looked like, I felt more free to be myself. Even when I met up with my fellow uk.people.teens posters - our collective parents were somehow totally fine with us all traveling the country to meet strangers by ourselves - I felt more like I could be confidently me, perhaps because I had already laid the groundwork of my friendships in a way that I had more control over. My family has always felt safe to me because I could just be me around them. I had a core group of very close school friends too, who I’m friends with to this day; people who I felt like didn’t judge me, and who I could feel safe around. In more recent years, some of those close friends have veered into conservative Jordan Peterson territory and anti-inclusion rhetoric, and it’s felt like a profound violation of that safety to a degree that I haven’t been able to fully explain until recently.

My connection to the internet - as in my personal connection, the emotional link I made with it - came down to that feeling of safety. I used my real name, but there was a pseudonymity to it; I was able to skate past all the artifice and pressure to conform of in-person society that had led me to feel wrong in the first place. On the web, I didn’t have that feeling. I could just be a person like everybody else. Being present in real life was effort; being online was an enormous weight off my shoulders.

Perhaps the reason I’ve come back to building community spaces again and again is because I remember that feeling of connecting for the first time and finding that the enormous cloud hanging over me was missing. That deep connection between people who have never met is still, for me, what the internet is all about. Or to put it another way, I’m constantly chasing that feeling, and that’s why I work on the internet.

Likewise, that’s what I’m looking for from my in-person connections. I want to feel like I can be me, and that I will be loved and accepted as I am. While I’ve found that in connections with all kinds of people, I’ve most often found that to be true in queer spaces: in my life, the people who have had to work to define their own identity are the most likely to accept people who don’t fit in.

It’s important to me: that deep, dark feeling of wrongness has never gone away. It’s under my skin at the office; it’s behind my eyes at family gatherings; it’s what I think about when I wake up at three in the morning. If we’re friends or family or lovers, I want to feel safe with you. I want to know that you accept me despite the wrongness, whatever the wrongness might be.

It might be that the relief the internet gave me also delayed my reconciliation with what the wrongness actually was.

When I was six years old, I cried and cried because my mother told me I wouldn’t grow up to be a woman. The feeling of not wanting to be myself has been with me as long as I can remember. I found beauty in people who were not like myself. There was much to aspire to in not being me.

Puberty gave me, to be frank, enormous mass. I was taller than everyone else, bigger than everyone else, by the time I was eleven or twelve. I towered over everyone by the time I was fourteen. I was bigger and hairier and smellier. In adulthood, the way one ex-girlfriend described it, my body isn’t just taller: it’s like someone has used the resize tool in Photoshop and just made me bigger, proportionally. I was never thin or athletic or dainty; I suddenly ballooned like the Incredible Hulk, but without the musculature.

I had felt wrong in my body before. Now, there was more of my body - a lot more - to feel wrong in.

So much of that dark cloud was my discomfort with my physicality: the meatspace experience of living as me. People started to tell me that I was easy to find in crowds, or made fun of the bouncy walk I developed as my limbs grew. They meant nothing by it, but it cut deep.

To this day, I recoil when I see a photo of myself alongside someone else. I hate it: there’s always this enormous dude ruining a perfectly good picture. It doesn’t even feel like me; it’s akin to when Sam Beckett looks into the mirror in Quantum Leap, or when Neo sees the projection of himself in The Matrix: Resurrections. The word, I’ve learned, is dysphoria.

I don’t know where to take that, or what it really means. I feel intense discomfort with my body and the physical manifestation of myself in the world. It’s not necessarily gender dysphoria - I don’t know - but it’s dysphoria nonetheless. I hate my body and it doesn’t feel like me.

What now?

The advent of the commercial internet must have been solace for a great many people in this way. It’s not unreasonable to say that it saved my life: not necessarily because I would have killed myself (although there have been times in my life, particularly when I was younger, when I’ve thought about it), but because I wouldn’t have found a way to build community and live with the authentic connections I did. I would have been hiding, fully and completely. Everyone deserves to not hide.

But because I’ve been living with one foot outside of the physical world, it’s also taken me a long time to understand that my feeling of wrongness was so tied into my physicality, and that my need to present differently was so acute.

I actually felt a little relief last year when I dyed my hair electric blue on a whim: it felt right in a way I wasn’t used to, perhaps because it was something under my control, or perhaps because it was a signal that I wasn’t the person I felt I had presented as up to then. The blue has long since faded and grown out into highlights, but some sense of the relief it brought remains. I have to wonder how I would feel if I did more to my body, and what it would take to make that dark cloud go away for good.

I think feeling good - no, feeling right - involves embracing that the feeling I’ve been experiencing my whole life is valid, and then exploring what it means in the real world. You’ve got to face it; you’ve got to give it a name.

There’s a TikTok trend that uses a line from a MGMT song to make a point about closeted queerness: ‌Just know that if you hide, it doesn't go away. It’s clear to me that the internet has been a godsend for people who don’t feel like they fit in, who need to find community that is nurturing for them, and who need to explore who they are. Removing that cognitive cloud is no small thing. But the next step is still the hardest: figuring out who you are, and finding out how to be yourself.

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The Revenge of the Hot Water Bottle

“A hot water bottle is a sealable container filled with hot water, often enclosed in a textile cover, which is directly placed against a part of the body for thermal comfort. The hot water bottle is still a common household item in some places – such as the UK and Japan – but it is largely forgotten or disregarded in most of the industrialised world. If people know of it, they usually associate it with pain relief rather than thermal comfort, or they consider its use an outdated practice for the poor and the elderly.” I loved this piece about the history of hot water bottles. (They’re great!)

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Some links out to the blogosphere

I’ve added two links to the bottom of every page on my website.

The first is to the IndieWeb webring: a directory of personal websites from people who are a part of the indieweb movement. These sites run the gamut of topics, but they’re mostly personal profiles from people who like to write on the web. Just like me! (You can click the left or right arrows to get to a random site.)

The second is to Blogroll.org, which I learned about from a post on Winnie Lim’s site. It’s exactly what you’d expect from the name: a categorized list of blogs. I love it and I’m glad it exists.

I want more of you to blog. Please write about your personal experiences! I want to read them! And doing it on your personal space is far better than simply tweeting, or using something like Facebook or (shudder) LinkedIn, simply because you can be more long-form, and build up a corpus of writing that really represents you. And sure, yes, Medium is fine. But I want to read what you have to say, and other people do too.

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Let’s stop saying these two things

“When I hear “drinking the Kool-Aid”, I think about Leo Ryan, Jackie Speier, and 900+ dead followers of Jim Jones. [...] If your white grandfather was eligible to vote prior to the passage of the Fifteenth Amendment, you were eligible to vote. When you talk about being grandfathered in, that’s what you’re referring to.”

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When Microsoft Office Went Enterprise

“Practically, any time someone tries to take on two conflicting perspectives in one product, the product comes across as a compromise. It is neither one nor the other, but a displeasing mess. The hope I had at the start was that by deprioritizing our traditional retail-customer focus on personal productivity at the start of the release, we avoided the messy middle. We succeeded at that, but I was struggling with how unsatisfying this felt.”

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I haven’t had a good mental health week, to say the least. Recharging and hibernating. I’ll bounce back.

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Are you doing the work, or are you putting on a performance of doing the work?

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Laws against teaching the history of race in America are not just abhorrent, they're evil.

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San Francisco Police Illegally Spying on Protesters

“It’s feels like a pretty easy case. There’s a law, and the SF police didn’t follow it.”

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Patriot Front Fascist Leak Exposes Nationwide Racist Campaigns

“The detailed inner workings and patterns of operation of fascists in the neo-Nazi organization Patriot Front have come to light after a massive leak from their chat servers. The exposed communications show coordination with their leader Thomas Rousseau to deface murals and monuments to Black lives across the United States, and intimate struggles to bolster morale through group activities like hiking and camping.”

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